intentions

Drug of Time

Automata
eject the unconscious
under the wild smear
of the event

anger
a coil
like a spin
on the axis
of regret

together
like the skies
change as the seasons
of our fears

waiting
while creating
the future
that entertains us
like a drug
in the mouth
of time

 

Modern Poetry Blog 

Breathe

Breathe, quite slowly…

as you caress the dim surface

follow the curves, the missing parts

again, were we incomplete

unfinished as anything in time

are you still living this minute?

I cannot blame you,

let’s wait a while… the rain may pass

it’s fine to be weak – fear is homely

that hour may come, later tonight

after so many things have torn us apart

let’s wait, cocoon life

we may soar imperfectly, rottenly

there is no choice;

live this fate

frailly fly soon

when the rain has stopped,

when the soil is dry

so we can take off … again

As mountain ranges

What is the soundtrack
   to this constant disorder
and while the curve of this orb
    sings the tune of its oddity
I am crushed by every second of perplexity —

The white impermanent clouds
      the bus ride
all the new babies

The bullet chases me since birth
   when the kingdom of noise prospered
I see streaks of light beyond my window

I’m not my own voice
    fear is of the length of words
peace is murmuring for me
       as intensely as undisturbed rain
                over wide mountain ranges

A definition of consciousness

 

This vengeance of feeble consciousness

engulfed in the wild roar of mortality’s ocean

battling hopelessly with madmen’s zest

diseased with the poison of its own vitality

secretly conjuring fantasies for eternity

dripping down the spine of Illusion herself

drowning in pleasure and soaring in pain

nurtured by the stings of challenge

greatest when forgetful of itself

crippled by the burden of its weight –

the threshold of all realities

           and because, weak and coward,

   possesses doom in its very heart

abandoning the mellow horizon of non-existence

          captive of its deadly fear. 
 
 
 

 

I fear,
therefore, I am.
  

Return to Beyond Language

The world’s a machine

 

^ A by ytuquike
http://ytuquike.deviantart.com/art/A-32785575

 

Let me tell you something. It may be a hard pill to swallow. No, on second thought, maybe my criticism is hollow and attempts to belittle a world too powerful to be challenged. Besides, most people are already aware of what I’m about to say. We all are. But it doesn’t matter. I must get it out; otherwise I’ll wallow in my own disgust and perpetuate a system too cruel in its indifference. 

I‘ve been sitting here for seven hours. Patiently chatting with customers over the internet, satisfying their demands, answering their recurrent questions. Yeah, it’s as simple as it sounds.  A few minutes here with a Dan from South Africa, a few seconds there with a Marysia from Bulgaria. I’m connected to the world but between me and the rest of the globe there’s a box that displays organized patches of light and allows me to interact with people I will probably never encounter, physically or virtually, again. It’s just that – organization – that bothers me. Here I am at the threshold of a global society and my enthusiasm is imprisoned under a thick layer of discomfort.


It doesn’t make sense to me. How we got here and all that. I was involuntarily born into a world that had organized itself in this way without my consent. Here I am functioning according to it, adding fuel to its monstrous engine by my insignificant but necessary participation in its affairs. I am a mere appendage to this colossal machine, a machine that keeps rolling on and on without any constraints – makes me wonder if we could stop it should we desire to?
 


That fact is that it is here, an organization a priori to my existence, and I must operate according to its rules; my life with its sufferings and joys must fit the frame of modernity; my dreams are shortened by 40 hours a week which are mandatory for my basic survival. I’m no utopian, I don’t trust in any universal remedy for happiness and prosperity, yet even with my mistrust in progress I’ve perceived the approach of a conviction that promises a better world, a saner reality.


Hadn’t fear regulated most of our expectations, or if habit wouldn’t paralyze our imagination, would we still be living for minimal wages and restricting life to those scarce hours of leisure that work “allows” us? While trapped in those routines of cement and asphalt, how often do we get to experience the beauty of nature which, according to poets and sages, delivers endless moments of delight and communion with the divine?


I don’t know, I don’t care. I will continue to intoxicate myself with the monotony of uneventful hours… who cares what a screw thinks when the machine can operate without it. New screws will be born to furnish The Machine with the elixir of eternal life, namely:
  

Our conformity.

 

 

Return to Beyond Language

 

Underground Paralysis

I might be mistaken, but I believe there is much to fear in the course of our lives. It is a fear that wine, parties and television might distract from our attention but they will never annihilate it. Most philosophies of despair tend to denounce the ABSURD as an inexorable quality of our advancing lives. It is, in fact, this irrepressible motion forward though cycles of interminable triviality that the despairing existentialist complains about, and makes a living by declaring the banality of earthly life.  It is fascinating to think that in recent times the attitude of wailing has been adopted by many clever writers, and we, as audience, enjoy reading about our impotence and frailty.
Anyway, the fear I mentioned does not arise from the intellectual awareness that the things we do in life have no permanent meaning or from the existenliast´s lack of trust in the frenetic impetus of time. It is a feeling only describable in metaphor, it is only visualized in representations of the deepest horror:
 
You are not moving
not advancing
but the color changes
grey to black
the purest black
the deepest deep
each tick of the heart
marks a step further
into a maze of incomprehensibility
like an universe empty
no stars or galaxies
only a demonic silence
a cognitive paralysis
an underground turbulence
 
You reach out for help
piercing the dark horror
trying to hold on to something
your hand blindly advances
at the end of your fingers
 a river of pain…
having crossed your multi-layered mind
and light-years of voidness:
 
two options,
if you scream you drown
asphyxiated by the thick weariness,
or
you marry silence
isolated indefinitely
in the cruel awareness
of your inexplicable
existence.

Confession of Horror

 

I am afraid of the world

I am terrified by its size

                   Its unpredictability

I fear its mouth

It’s going to swallow me whole

 

I am surrounded by a wasteland of panic

I am going to perish in agony

                             Alone

 

What can I do but wait

                   Endure

Survive the intense torture

 

This is rape!

The world is raping me to death

 

I am paranoid of the Chaos

                   I have no control…

The riddle of death

Stand, paralyzed
Under midnight’s neon
The wind is cold
Your lungs filled-with fear

The voices of the city silent
But yours angry and desperate
                             Then you say:
I was not meant to live
For I know not how to die

Silly mortal questions
Burdensome and disquieting
Aching uncertainties
Interrupting your sleep

How serious can it be
To die and nevermore be
Have we trembled for naught?
Expecting a snake
               Which was only a rope

Sleep has come, today is born
Lost in duties, whatever follies
Unaware of future’s scheme
Nothing matters but this instant

The impossibility of faith

This is a statement made by one of so many human creatures that roam this earth; and it is the belief of the author of such statement that opinions are ultimately relative to their background, therefore limiting “the impossibility of faith” to a narrow discourse that is and will be shared only by those that have a similar mental constitution, in short, those that share the rare tendency to doubt, question, and challenge all forms of knowledge and experience.

 

So, without complicating the matter too much, what is, in brief, the impossibility of faith all about?

 

To convey opinions through the awkwardness of words, one must first of all be able to express the circumstances from which the opinion arose. This provides the reader, first of all, access to the frame of mind needed to understand the opinion. So, before you judge too quickly the impertinence of my opinion (the impossibility of having religious faith), I will present to you my humble case.

 

I adore religion; it has fascinated me both in my youthful years of religious piety as well as in my later years of recklessness and agnosticism. I’ve lived both sides of such opposite worlds, I’ve had to cross through the tenebrous chasm that separates the comfort of a religious established life from the frightful unknown that constitutes the emptiness of near-atheism. I haven’t become an atheist, I cannot confidently claim that there is no god or that there is no supernatural reality. I simply withhold my judgment and allow a blank white space to fill the answer. I have fallen prey of the impetuous force of the scientific method, which as sound as it may be in this day and age, I admit, I still hold some caution against it. I’ve written before about the limitations of science and won’t dwell on it here. But to finish the point, it has impressed deeply on my mind and I cannot dismiss it easily however skeptical I am about its capacity to resolve the mysteries of human life.

 

Even after I started to doubt every religion or religious claim, I continued to have a respect for religion, a secret infatuation for the solemnity and profundity that religion usually conveys. After a suicidal and conflictive adolescence, I finally came into friendly terms with religion again, but this time from the perspective of a spectator and not so much as a member. For the last seven years I’ve had the great delight of studying and investigating the religions of the world, uncovering so much wisdom that is to be found in the poetry, symbolism and narrative of religious thought and feeling.

 

So, what makes me today say that it is impossible to have faith? Faith is complicated to analyze. From a reductionist point of view, I can affirm like many others that religion is nothing more than a social phenomenon to keep the members of a community or society passively functioning without rebelling against the system. (the opium of the people, as Marx once coined it). Other rational views establish faith as the response to fear, the necessity that arises from the fear of the unknown, the fear of disease and death, fear from the impotence man has in a world full of dangerous forces that can easily upset his petty order. Another view is that religion is a genetically wired aspect of the human psyche, that we are bound to create religious system because of the evolution of our brain. Other views establish religion as the longing to return to a previously lived experience of totality (such as when we were fetuses or infants, when the differentiation between ego and the external world had not yet been firmly delineated). These are all views I’ve learned from others, they have not actually been developed by me. Nonetheless, they all point to sensible possibilities… religion as universal as it is may have an identifiable cause in one or all these theories.

 

What I’ve concluded is that you don’t need to invalidate or refute religion to be able not to believe in it. Religion is simply a matter of insufficiency for many of us. Fortunately or unfortunately, we don’t have the innate passion to submit to the religiosity of the blind believer; we are unable to digest the nectar of spirituality without some trace of justification. That’s why for some of us religion is not received with disgust, simply mistrust. We need not dismiss it by some rational argument; we are simply waiting for some kind of revelation that will allow us to embrace it wholly. The revelation or justification can come in the garment of rationality or in the euphoria of irrationality, yet without it, we are unable to have faith.

 

The impossibility of faith is not an a priori dismissal of religion as false. It is the incapacity to believe in the precepts of transcendence without the arrival of some signal, a manifestation physical or psychological that can make us say: I see everything clearly now.