an erection (an absurd poem)

entropy painting

While the cloud
held silence like
a baby in mother’s arm
this vain head
swirled like vane
to the roar
of the orphan night,
the cataract of minutes
and other entities,
but at the other
end love coruscating
lonely through black
echoes of memories,
on the white pale
body of the earth
having the only
organ capable of
perpetuating some fabled race
pointed at the moon – a spear
to break the firmament
and bury this iota of being
under the shattering flood
of entropy

 

 

 

CONTEMPORARY POETRY BLOG

she is my pond

Entropy of Love
She is my pond
I drown
her innocuous waters
I drown
leagues infinite bottom
I drown
and never die
her waters are hands of mothers
her currents womblike sighs
I drown
songs that swim like free fish
my pond
the place where I dissolve
like a borderless ripple
she is my pond
where I drown
ineffably
in an entropy of love.

 

Modern Poetry

An Attack on Science

 

Science is based on an unscientific judgment of value. Science and its followers claim that knowledge and truth about the world are only possible through the scrutiny of the scientific method. Therefore, all other sources of knowledge are doubtful, if not, downright mistaken. It eradicated subjectivity from its grand representation of the universe and claims to speak as matter-of-fact and objective as possible.  However, the scientific enterprise has still to prove why we should deal with the cosmos as a problem to be solved; it has yet to answer why knowing is much more important than any other human activity. The great technological benefits we enjoy today are not at all essential; we clearly see the animal world enduring without vehicles or television, or notions such as gravity and entropy, such ‘animals’ even have very complex societies or innate flying abilities. Therefore science cannot claim to be the ultimate route to a better and wiser life, it is a historical phenomenon existing only for the past few centuries and not necessary to life on this planet. In this sense science is morally unscientific; it cannot provide evidence for why a scientific attitude is more preferable than, for example, an aesthetic or nihilistic one. This is simply because science has not been able to predict human emotions or chart our future decisions, it has nothing to say about what we should do; it merely states what is not what should be. 

Scientific-minded people believe themselves to be the most rational minds today. They have associated rationality with one method of inquiry (i.e. scientific method) and have abolished all other sources of data and knowledge. This seems to me more like a limitation than an advantage, precisely because science cannot deal with the whole spectrum of our experience. It works simply on the observable external phenomena and has yet to contribute to an understanding of human consciousness. It pretended for many centuries to get rid of this uncomfortable fact but the shadow of consciousness has crept into modern physics and it is now clear that even basic physical concepts such as mass, distance, velocity, time, are dependent on an observer. In a broader sense, rationality should encompass more than just science and its mother logic, considering that science is narrowly limited by its inability to connect with our whole experience of life. In other words, we are aware of things that the analytic mind cannot formulate. The rational discourse of science is incomplete; it cannot be the entire picture since it lacks insight into our inner life which is as real and undeniable as the external world. For this reason we can learn about life equally as much from a scientific treatise as from a novel, a poem, a kiss or a beautiful landscape. 

(This is not an attempt to invalidate science but simply a reminder that the powerful mystery of life cannot be grasped from one perspective. Those that are dedicated to the exploration of existence must remember: there are no official paradigms; we alone bestow authority to whatever we choose to believe. We cannot limit the cosmos to certain aspects of itself, it is beyond our attempts to reduce it to one knowable thing.)