euphoria

Zarathustra in the 21st century

nietzsche_zarathustra_language_21_c

What need is there for Nietzsche’s euphoria in language, for his excess in possibility and contradiction, for his telling of unnecessary things?  What do we actually need but a secure income and a full stomach in this modern world, perhaps a fancy car and the latest gadget, but beyond that, is it not completely irrelevant to look for more? So, in the context of the 21stcentury, where life is just life, when you are rich or poor, possessor or possessed, what urgency is there to plummet into the depths of the unknown? There seems to be lacking an insistence to forge other realities, to strain the last fiber of consciousness in order to erupt a newer self, a deeper “I”.  Isn’t Zarathustra saying that we are not only living (a passive image of passing time) but that in fact while we live we are creating…  

 

 

The question remains latently hidden inside our hearts, while we stroll in a “comfort-zone” age… what is yet to be born?

 

 

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Awe and confusion swirled together

pain

Pain by Hands of Crimson (deviantart)

We fling ourselves out into the depths of this tumultuous motion (there is always an implicit decision to stay alive) – we are agonizing in the effusion of forms, attitudes and energies of this world, we succumb to the simultaneity of all events, approaching a boiling point which will end in a devastating orgasm. This life that with relentless power can lift you to regions of unshakable astonishment will drop you with equal force into the pits of boredom and suicidal retreat. It becomes an experience so intense that all those wonderful insights attained by your constant awareness to the profundity of existing forms can be, and will be, torn apart by the abysmal fissure that comes in between reality and our conceptions. Our epoch has demystified the themes of history, art, philosophy, science – any study that pierces Being and divests it from the shallowness of routine – themes we are engaged in by our simple breathing and acting  in a world that is constantly being measured, recorded, discussed and because of these, it is being doubted more than ever.
 
 

 

 

Out of the circumstance of standing on the axis of what is to come and while repeating beyond illusion the experience, over and over again, of existing as part and parcel of this monstrous universe – out of all these circumstances there arises a sentiment which remains for the most part unspoken yet when united to the urgency of our desires it wishes to break through as a divine voice, a repercussion that will echo through the immensity of space and time, an outpouring of this vital disbelief that defines our existence; in short, an eternal statement understood and recognized by everyone:
 
 

 

 

Can all this be real?
 
 

 

 

Exactly because the world’s diversity can only be matched by its incomprehensibility the human being, passenger in life, is unable to remain in the state of absolute veneration (the all-too-common fear of the unknown) and must distract himself with whatever nuisance is thrown in his way. Fortunately, there is excitement in monotony; there is pleasure in painful depressions.

 

We are obeying something vastly superior, something that always exceeds our two modern poisons: reason and technology. We aspired to imitate nature with those silly contrivances. We, subjects to our bodies, to history and the course of the planet, we return to bed every night insulted simply because we cannot deceive ourselves much longer: the world we have come out of has created itself and us without the tool of reason; and in that inexplicable unreasonableness it has fashioned machines infinitely superior to our latest technologies – we see it all around us, the biological world, a miraculous product abandoned by the silent God of Purposelessness.

 

After we finish with this continuous enigma, we open our eyes to challenge again the naked world, to tease it with our actions and desires….
“oh what a world” we say,
 

 

 

and reenter the game once again.

 

 

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Liberation

Free wanderers of the spirit, you astronauts in the lost space of indecision, all of us that have noticed and condemned the irrationality of our age, yes, you passionate survivor that in the mist of these nonsensical years battle through the current of conformity in search of a justification, a raison d’être, a simple satisfaction that will overshadow the ever-lasting presence of frustration.
We are the inheritors of a struggle that has pervaded all of history. Our efforts so essential in the field of human potential must never come to an end. In these complex societies that require even more complex solutions to cure the collective madness, our perseverance must not wane. Even if most attempts to heal the wound of civilization have failed throughout history, the spirit of the rebel will live on as a child of that irrepressible force that commands human existence: an energy that will ask of us to emancipate man from his self-imposed shackles.
Our mistrust in human conventions, ideologies, and reforms should not stop our search for an immediate liberation, a source of enlightenment, a spring of contentment. In peeling off all boundaries we still have a chance of finding a secret treasure in nature, beauty, art, brotherhood, work, love, poetry, even in the darkness of suffering or the maniacal passion of a philosopher, somewhere within these and all inspiring things we may stumble across a beautiful sensation of peace, a harmonious agreement with what is most essential in life.
But what is the most essential?
This each wondering mind must seek but I am sure that with sufficient honesty and perseverance we can find that basic need and satisfy it sanely. Then we may watch our torments wither away and vanish as our reality elevates itself into a more exciting and promising realm.
Allow this vision to settle in:
Long, unanimous cries and shouts into the open sky, not from another fascist’s Holocaust but from an inexplicable mad ecstasy, the long-awaited contact with pure joy.